Sermon: Christ the King
On Christ the King Sunday, Pastor Gary explores how the Kingdom of God is embodied in the very presence and person of Jesus.
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Readings for this Week
First Reading: Daniel 7:9-10, 13-14
To the community for whom this passage was written, it seemed as though the oppression they were experiencing would never end. Daniel’s message is: It shall end. The Ancient One who is judge will call all nations to account and will give dominion to “one like a human being,” the Messiah.
9As I watched,
thrones were set in place,
and an Ancient One took his throne,
his clothing was white as snow,
and the hair of his head like pure wool;
his throne was fiery flames,
and its wheels were burning fire.
10A stream of fire issued
and flowed out from his presence.
A thousand thousands served him,
and ten thousand times ten thousand stood attending him.
The court sat in judgment,
and the books were opened.
13As I watched in the night visions,
I saw one like a human being
coming with the clouds of heaven.
And he came to the Ancient One
and was presented before him.
14To him was given dominion
and glory and kingship,
that all peoples, nations, and languages
should serve him.
His dominion is an everlasting dominion
that shall not pass away,
and his kingship is one
that shall never be destroyed.
Psalm: Psalm 93
Ever since the world began, your throne has been established. (Ps. 93:2)
1The Lord is king, robed in majesty; the Lord is robed in majesty and | armed with strength.
The Lord has made the world so sure that it can- | not be moved.
2Ever since the world began, your throne has | been established;
you are from | everlasting. R
3The waters have lifted up, O Lord, the waters have lifted | up their voice;
the waters have lifted up their | pounding waves.
4Mightier than the sound of many waters, mightier than the breakers | of the sea,
mightier is the Lord who | dwells on high.
5Your testimonies are | very sure,
and holiness befits your house, O Lord, forever and for- | evermore. R
Second Reading: Revelation 1:4b-8
The book of Revelation begins by celebrating the Almighty God, who spans all of time. Similarly, Jesus is celebrated as the firstborn from the dead who rules over the world’s rulers. He is the one whose return we eagerly await.
4bGrace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, 5and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.
To him who loves us and freed us from our sins by his blood, 6and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever. Amen.
7Look! He is coming with the clouds;
every eye will see him,
even those who pierced him;
and on his account all the tribes of the earth will wail.
So it is to be. Amen.
8“I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty.
Gospel: John 18:33-37
In John’s gospel, the story of Jesus and Pilate presents two different ways of exercising power: through force or with love.
33Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” 34Jesus answered, “Do you ask this on your own, or did others tell you about me?” 35Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”